Earth the blue planet essay

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Lbj took us a long way down the road towards a "Great Society" of equality and compassion, but then "crashed and burned" politically speaking by escalating the vietnam War. Dick nixon promised to bring us together in response but instead severely divided the country over Watergate and eventually resigned. Bill Clinton aspired to be like kennedy, perhaps succeeded too well and almost ended up like nixon. Thompsons conclusion: "good" conscious intentions are no longer adequate motivational bases to guide revolutionary movements or political programs. If we are to reduce the relentless frequency and powerful aftermaths of these enantiodromias in the future, then we must be able to discern and integrate what is underneath conscious motivation and that is the full spectrum of unconscious motivations. We must now begin to take into account not just the historical unconscious of Hegel, the socioeconomic unconscious of Marx, the biological unconscious of Freud, the mythic unconscious of Jung and the political unconscious of foucault but also the ecological unconscious of Gregory bateson which. The disowned waste generated and accumulated by our civilization along all these dimensions is an informational signal and a type of self-communication that we are ready to evolve from one cultural ecology to the next. Yet in the final analysis Thompson affirms the wisdom of the mystic that we cannot in principle know everything and even trying to reduce all unconscious information to conscious systems notation is a sure formula for an even bigger unconsciously generated disaster.

The most important general principle of a gaian polity is to begin to think in terms of an ecology of consciousness rather than one-sided ideologies. In an ideological political culture, it is generally assumed by the majority that the Truth can be known completely and absolutely, wholly contained in a single system of ideas and ideals. Either capitalism or communism, Christianity or Islam is right but not elements of both or both in their entirety. The good then consists of an elite knowing the Truth accurately and thoroughly and keeping it "pure" as it is administered to the less enlightened masses, no matter how much violence, subtle or blatant, this process of transmission may entail. In a gaian political culture characterized by ecological thinking, it is assumed that the Truth can only be expressed in the context of relationships of interacting opposites and therefore the Truth overlights those conflicts and is not necessarily wholly reducible to one pole. As Jesus or the Bhagavad-Gita teaches, you need your "enemy" for a more adequate rexel revelation of the fullness admire of Truth. Somewhat related is the principle of enantiodromia, well illustrated by the outcomes of so many modern revolutions, whether democratic or Marxist in their intentions: the optimistic romanticism of rousseau which helped provoke the French revolution rather quickly turns into the dark terrorism of Robespierre; Stalin. There are many examples from the last fifty years of American culture as well. Martin Luther King,. Led and expanded the civil rights movement through the discipline of nonviolence but Stokely carmichael helped to shrink and destroy the movement as key elements of it flipped over into "black power".

earth the blue planet essay

Individual Song Listing, earth

In what is without a doubt his best essay, "The four Cultural Ecologies of the west" reviews which constitutes chapter 3 from his 1985 book, pacific Shift, Thompson insightfully demonstrates how the mathematical mentalities correspond to each of the shifts in cultural ecologies. He goes on to show how literature, religion, economics, pollution, communications and polities are all describable and classifiable in terms of the four cultural ecologies. The centrality of this essay for Thompsons later thought is suggested by the fact that it appears once again as chapter 1 in his most recent book published last year, Transforming History. The subtitle of the 1987 volume edited by Thompson, gaia: a way of Knowing, is the "Political Implications of the new biology". It announced an explicit political emphasis coming to the fore in Thompsons work. In that volume Thompson follows up on the last chapter of Pacific Shift entitled "gaia politique" with both a recapitulation of the general principles characteristic of a gaian polity and some specific policy recommendations. Let us look at some highlights of the general principles.

earth the blue planet essay

Mother Earth Mother board, wired

By the mid-1980s, Thompson had succeeded in redefining Lindisfarne as an association of fellows in periodic intellectual exchange rather than an intentional community living and working together at the same geographical location. By 1982 Thompson had worked out a sketch of "four cultural short ecologies" which would become the basis for his gaian work for the remainder of the decade. Intrigued by the possibilities for remythologizing Planet Earth as "Planet Water" based on the nasa image of the predominantly water-blue earth as photographed by "mythical" Apollo spaceships from on high, Thompson would recast the conventional political, economic, military and territorial dominated narratives of "Western civilization". So ancient Egypt and Mesopotamia, dependent as they were on the nile and the tigris/Euphrates rivers respectively, become "riverine" cultural ecologies. Similarly, classical Greco-roman civilization now becomes a "Mediterranean" cultural ecology. England and America, the initial great developers of industrial civilization become an "Atlantic" cultural ecology. The information culture of the last two decades, driven by californias Silicon Valley and in the 1980s by japan as well, becomes a "Pacific" cultural ecology. Since the 1992 Earth Summit in rio, we have for the first time in human history a shared nascent awareness among virtually all the major politicians of the world of a biospheric or planetary cultural ecology. But Thompson does not just outline the structure of the different cultural ecologies, he brilliantly fills in the content too.

With the election of Ronald reagan and george bush in 1980, the ensuing tv success of Dallas and Dynasty and the rise of Michael Jackson and Madonna as the top pop musical artists of the decade, it appeared that the "wealth generation and sexual stimulation". Even though the energy crisis of the 70s impacted Lindisfarnes ability to become economically self-sufficient, at least the cultural atmosphere made the spiritual quest of Lindisfarne plausible, if not respectable in at least some circles. The lindisfarne of the 70s received its climactic recognition when Thompson was featured on the march 26, 1979 edition of Bill moyers journal and when maurice Strong, the canadian businessman who played a vital organizing role in both the. Conferences on the environment, helped to arrange the geographical transfer of Lindisfarne central from what is now Limelight in Manhattan to Crestone, colorado. The early phase of Lindisfarne received its intellectual consummation in what is perhaps Thompsons most elegant book, the time falling Bodies take to light, a study of the primary role of the feminine in prehistory, her displacement during the course of Western civilization and her. But after a few years of male-dominated work on the lindisfarne Chapel and the "metaindustrial/solar village" in Crestone, the internal contradictions of being part of a new Age movement increasingly beholden to rigid and regressive "old age" mentalities and group-destructive behavior would compel Thompson. It appeared that no humanities-oriented, meditation-centered organization was going to survive in the science-driven, wealth-acquiring world of the 1980s without being reimagined and then reinvented. In this potentially lethal cultural environment, Thompson, newly remarried, spent part of the 1980s living in Switzerland, all the while recreating his own role by assimilating various paradigm-shifting developments in science, writing a novel about the legendary Atlantis and award-winning poetry about ancient Mexico.

Earth, enchanted learning, software

earth the blue planet essay

Energy and Human evolution - die off

Neurotic selves, lacking integration within themselves and projecting their own alienated shadows onto others, simply produce distorted forms of consciousness which writing necessarily and ultimately lead to meretricious politics. So anything that resembles the the vietnam and Watergate-generating politics-as-usual should be put on hold until we all learn to meditate in the spirit of The tibetan book of the dead before engaging in the dangerous and sordid world of politics, according to the Thompson. Politics is, as he described it in his 1978 book darkness and Scattered Light, the last and least significant stage of the four stages that mark the contemporary unfolding of planetary culture. First the mystics see visions and utter prophecies, then the artists evoke poetry, construct experimental settlements, write novels and compose music which give greater concrete cultural specificity to the spiritual shift intuited by the mystics, then the scientists begin to model and measure planetary dynamics. Lindisfarne and its sister centers in places like findhorn, Scotland and Auroville, india would create and subsequently radiate a new planetary culture based on novel developments taking place in the realms of religion, art and science and following that the politicians and the masses would. In an ironic twist that is consonant with Thompsons own frequent invocation of enantiodromia (an ancient Greek term that refers to the tendency of many phenomena to turn into an opposite condition or flip-flop over time by the early 1980s the conductor of Lindisfarne was.

The primary catalyst for these sweeping changes was a 1981 Lindisfarne fellows meeting that included the atmospheric chemist James lovelock and the microbiologist Lynn Margulis, the co-formulators of the gaia hypothesis. Gaia, named after the ancient Greek goddess, refers to what is now a reasonably respected scientific theory which hypothesizes that the organic and inorganic systems of the entire earth work together to enable the planet to function as a self-regulating entity and thereby maintain conditions. So oxygen, for example, is chemically an unstable element but largely through the work of microorganisms, has remained a relatively stable component of the atmosphere over millions of years at roughly a 21 level. A few percentage point variations in either direction would create planetary havoc with vertebrate forms of life. Other important sources of stimulation to Thompson at this time were the late paris-based Chilean proponent of cognitive biology, francisco varela and the california-based chaos mathematician, ralph Abraham. Abrahams work on the evolution of mathematical mentalities in particular ignited Thompsons reimagination of history in terms suitable for a "gaian politics" of the 1990s.

Given his background as a cultural historian, student of Kriya yoga and professor of the humanities, Thompson pointed to such cultural figures of the 1970s as the californian poet Gary Snyder, the architect paolo soleri from Arizona, the British author Doris Lessing and the german. Having recently resigned from that citadel of militaristic and managerial science, mit, thompson had not yet found the scientists he felt would openly embrace and deeply comprehend the contemplatively-grounded and cosmologically-oriented tradition of authentic Western science which stemmed from the mystically inclined and musically adept. What he did find at mit were computer savvy social scientists who were willing and able to project and predict future planetary disasters based on just five factors. Organizations such as the Club of Rome would then utilize such global modeling as a rationale for top-down management of these presumably forthcoming catastrophes. In sharp contrast, Thompson advocated a bottom-up approach that would give credence to those ultimately mysterious upwellings of human cultural creativity that so often, as with Jesus, Blake or Einstein, begin as "heresy" but end up as heritage.

Meanwhile, what the planetary artists had in common was either deriving considerable inspiration from the twentieth century seers who first discerned the evolutionary shift toward supramental mystical consciousness and the planetization of human culture, namely Sri aurobindo from the east and teilhard de Chardin from. Such panoramic visions could be breathtaking, but how did they intersect with the everyday world of rough-and-tumble politics? At that point in time, as exemplified by the arguments in his 1976 book, evil and World Order, Thompson envisioned Lindisfarne to be an almost apolitical, back-to-nature center for spiritual self-realization. Politics in the context of a nature-exploiting corporate economy without the sincere and intentional pursuit of self-realization would more or less inevitably become an exercise in ethical futility. Self-realization meant, contrary to the culture of narcissism, the tough-minded cultivation of the ability to see through and dispense with ones illusions so that open-hearted compassion for and love of others as they really are can begin to be a possibility. No genuine common good will result without the deepest experience of our individual humanness which, at this bedrock level, becomes the passageway to understanding and empathizing with a common humanity.

I can Tolerate Anything Except The outgroup Slate Star Codex

This original Lindisfarne served as a japanese point of spiritual light during the european Dark Ages and, like the earlier school of Pythagoras at Crotona or the later academy of Ficino in Renaissance Italy, housed a small creative minority that would one day have an impressively. Referring back to such models as his inspiration, Thompson hoped that his postmodern Lindisfarne would be both a unique source of culturally-transforming education and part of a universal network for the fostering of what he called the "new planetary culture". Thompson claimed that this so-called planetary culture was energetically emerging in numerous marginal places in our midst in salient contrast to the powerful-appearing but actually declining urban-industrial civilization of militarized nation-states. What he and his Lindisfarne associates wished to do was to provide a setting (in 1976 they moved from Long Island to manhattan) and the intellectual impetus to retrieve classical Western science from its dominant contemporary tendencies toward narrow reductionism and military applications, reenchant and. Each cultural pursuit for a variety of reasons had become increasingly dissociated from the other two during the course of the twentieth century to the detriment of each and all. The end result was a set of separate and highly specialized subcultures, each with their own disciplinespecific jargon that did not and could not serve as a vehicle of wider communication, let alone communion. In conjunction with the critical projects of multicultural, class and gender deconstruction and an increasing concern with pragmatic careerism, what used to be thought of as the shared "sacred" heritage of Western high culture began to experience a widespread meltdown in the very institutions. Consequently, the only common culture left was popular and our pop culture had a disturbing tendency to maintain its shock value and stimulation intensity over time by moving cumulatively downward toward the lowest common denominator of base impulses. In the face of all that, the dream behind Lindisfarnes strategy for cultural regeneration was to one day bring to multifarious expression a sensually beautiful and spiritually compelling "Planetary renaissance" which would be nourished by a revitalized science, art and religion cross-fertilizing each other.

earth the blue planet essay

Thompsons critically acclaimed book became an unexpected bestseller and shortly thereafter his dazzling ideas became the subject of a lavish three-page interview published in the august 21, 1972 issue of Time. Such notable achievements before the age of 35 would seem to be the irresistible prelude to a long and distinguished career in academia but in good Irish fashion, just at the moment of his greatest worldly triumph, Thompson began to hear what at first seemed. Taking a cue from the celtic animism of his ancestors, he discovered in due time that he was listening to the "voice of the earth" singing underneath the din of industrial materialism. Thompsons subsequent destiny, like the wandering Irish monks long before him, was to follow his questing Celtic spirit on a twenty-five year search for nature-friendly, mind-enriching and spiritually-enlivening cultural alternatives outside the ivory towers of the academy and apart from the military-industrial juggernaut that. By 1974 Thompson had taken a bold leap of faith beyond the edge of Watergate-mired American culture and became the founding director of the lindisfarne Association, an intentional community and educational center mba in southampton, new York. The name "Lindisfarne" was in honor of the seventh century celtic monastery off the east coast of Scotland that produced saints Aidan and Cuthbert as well as the lindisfarne gospels. This era was the golden age of Celtic Christianity and so lindisfarne was at once a religious base for the conversion of the British Isles to Christianity, an educational center for preserving and transmitting the best of the judeo-christian and Greco-roman traditions through the liberal.

We are living and we need the space but we aren't the only species on this earth. Saving the rainforest is not only good for us and the atmosphere but also good for the many different species that it homes. We could try to get as many people as possible to switch to hybrids and other energy saving things to use less fossil fuel for energy and relying more on solar and wind energy. Fossil fuels are destroying our earth and we need to limit the use. Recycling is a great and easy way to help our precious planet. Everyone can help, all they have to do is follow three simple rules; Reduce, reuse, recycle! The world is precious and we need to keep it that way. Nearly thirty years ago when he was a young professor of the humanities at York University in Canada, california-bred and Cornell-educated William Irwin Thompson suddenly erupted into public awareness as the author of the provocative national book award nominee, at the Edge of History.

this is all to say: Im tired of plan the old visual tropes. I want some pro-planet media made with a more. Hmm I guess the challenge is that stirring tribal music goes better with fly-overs of blue whales than cutaways of city-wide gray-water systems. posted June 4, 2009 at 11:35. Comments ( 3 permasnark, file under: Briefly noted). Without the earth we have no where to live, along with many other organisms. If we don't save the earth now maybe our children or grandchildren might not be able to see it for long.

Stephen jay gould, planet of the bacteria 1996

You're looking at an archived Snarkmarket entry. We've got a fresh look—and more new ideas every day— on the front page. may 35 i think the conversation about The earth Is Hiring sensitized me to this point: Watching the trailer for. Home, i couldnt help but the think, oh, i get. The beautiful shots are the ones without humans. And then, later on, the rapid-fire cuts of cities are supposed to be emblems of corruption and destruction. Except, of course, dense cities are better for the planet than other living arrangements. (I mean, come.

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  1. Category : Nature: Environmental protection. Content management system. I want some pro- planet media made with a more worldchanging sensibility. This has been a deep gripe of mine since high school, ever since i wrote an angry essay appreciating Thoreau s poetics but denouncing his contribution on the American suburban and escapist aesthetic.

  2. To be used while representing planet, earth. A proposal for, the. International Flag of, planet, earth by Oskar Pernefeldt. The, earth - light- blue planet.

  3. Earth was named planet of the, year by time in 1989. Essay about 21st century. The family is an institution found in every culture of society on earth.

  4. Lefrak class of the, month, essay, contest - creatures of Light Sample winning Essays. I like to say that issues such as the planet debate are essay questions, not true or false ones. How Far is Neptune from. Every breath we take is therefore a gift from fellow inhabitants of our planet.

  5. Very good essay it help me on my holiday homework. Recycling is a great and easy way to help our precious planet. Earth 2150: Escape from the, blue, planet.

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